Dietrich Bonhoeffer was the youngest son in a large, wealthy, brilliant German family. Born in 1906, he lived through the First World War (in which one of his brothers was killed) and then went into theology, becoming an outspoken critic of the Nazi regime at a time when the Church was, at best, keeping quiet and, at worst, actively supporting Hitler and his decidedly unChristian policies.
Dietrich, along with his one of his brothers and two brothers-in-law plus members of the military all became involved in a failed conspiracy to kill Hitler. Most of them were captured and executed before the end of the war.
After a 1943 prologue in which Bonhoeffer is quietly awaiting the imminent arrival of the Gestapo to arrest him, the subsequent chapters are laid out chronologically, mixing both the events in Germany and Bonhoeffer’s activities and thought processes. This allows the reader to see how he progresses from a brilliant theology student to outspoken opposition, as the Nazis unleash their “Final Solution” and shows his justification for plotting to commit murder.
McCormick does a terrific job of showing how Bonhoeffer’s position was solidified by both his internal threshing through of the issues and by external discussion with members of the Church outside Germany, notably in New York. He had many opportunities to stay out of Germany but his conscience would not let him: “It was not enough to simply “bandage the victim under the wheel” of the government, he said. The church had a duty to jam a stick in the wheel itself.” (Hey – notice any similarities to the present day in the US?).
Throughout the book, the author inserts snippets of a timeline, so the reader can understand the context of what they’re reading, and there are also boxed off inserts which further explain some of the events.
Back matter includes an author’s note explaining how Bonhoeffer’s writings have resonated with oppressed people across the world.
(Note: there is a quotation on the back of the book “Silence in the face of evil is itself evil. Not to speak is to speak. Not to act is to act.” which is attributed to Bonhoeffer. Unfortunately this appears to be an incorrect attribution.)